It is equality between punishment and crime. They made the punishment of killing intentionally in the highest degree of penalty it is death and made it to the guardian of the murdered the right of amnesty for free or a replacement of money and set for the mistaken murder some penalties which makes him sensitive human in his actions and wise deeds and more alert and rises above all indulgence and lack of caution.
In this study, the inductive and analytical approach to gather the views of jurists, researchers, their evidences and arguments on the subject and texts related to it trying to perform fundamental and judicial analysis to suit the contemporary reality and the intent of the Sharia and to the practical approach which study of the subject in the field and applied study.
The provisions also seek to promote cooperation and mutual support within the family and the society at large. The Social Sciences, 7: It is a purification for the murdered and the life of the humankind and the healed for the oppressed and justice between the murderer and the murdered.
They must not attempt to exploit the gullible and ignorant or attempts at unjust enrichment by withholding vital information or using legal tricks or deception to conceal the mala fide intention of the purpose of a transaction.
They must not act to suit their hidden intentions that ignore the harmful consequences of their intended actions. Maslaha reinforces the principle that each individual is a responsible member of society and the purity of intentions and just actions of the individual are integral to the normal functioning of society, including those relating to commercial transactions and financial dealings.
They have to disclose all information and records that primarily show where the revenues will come from and be judged for their intentions and actions in distinguishing transactions or investments from what is halal, or permissible, and haram, or prohibited.
The purpose of all this is the attainment of refinement and excellence in all areas of human behaviour and conduct.
Individuals need therefore to always search their own conscience and avoid what is really right or wrong in the moral sense. Without all these ingredients Islamic financial dealings will be seen as a paper exercise and the purpose seemingly no different from those of conventional financial institutions.
Your Tauba by mouth will come to no use. You utter Tauba sincere repentance by mouth but you follow in heart your passions.